In response to The Daily Post’s weekly photo challenge: “(Extra)ordinary.”
The doll festival is part of the Dasara festivities in many homes of South India. Dasara is one of the most important festivals in the Hindu festive calendar and is celebrated over a period of 8-10 days. The photo below was taken at a doll show at Bangalore. I found these dolls incredibly beautiful and their costumes out of the world. Dressing up dolls is a very difficult process. Kudos to whoever dressed them up. An (extra)ordinary effort I should say!
The National Gallery of Modern Art at Bangalore celebrates visionary, poet and artist Gurudev Rabindranath Tagore through a series of memorable photographs, copies of his literary works as well as paintings in a rare exhibition curated by Virender Bangroo of the Indira Gandhi National Centre for the Arts.
The collection of photographs throws light on the personality of one of the most extraordinary men that lived in the country and the first Asian to be awarded the Nobel Prize. Gurudev Rabindranath Tagore was awarded the Nobel Prize for Literature in 1913 for his book Gitanjali.
Not many would know that besides being a writer of poems, plays, novels and short stories; a music composer and an artist of note, Gurudev was an actor too. He acted in several plays written by him. The collection of black and white photographs has quite a few stills of Gurudev as an actor. Particularly eye-catching is one in which he plays Valmiki.
As Virender Bangroo mentions, Gurudev led an astonishingly active life. He travelled worldwide to promote Indian culture. So popular was he that Heads of State came over to the airport to receive him. There are photographs of the Indian polymath in Germany, the United States, Iran, and Japan. And there are pictures galore of Gurudev with distinguished personalities.
There is a large collection of photographs centred on Santiniketan which he developed into Vishwabharati University. Developed with an objective to impart education amidst sylvan surroundings and in the lap of nature, Gurudev strained every sinew to develop the prestigious institution. He is believed to have even pawned a lot of his family jewellery for the educational space. There are various photos of Gurudev at Santiniketan; there is one where he greets Mahatma Gandhi and Kasturbha Gandhi; and another of Indira Gandhi who also studied at the coveted institution. Gurudev was a great nature lover. Every year, Gurudev organized the Briksharopan Festival on the campus and students planted saplings.
Numerous family photographs also adorn the walls of the NGMA. Some of the striking ones are the one of a newly married Rabindranath Tagore with his wife Mrinalini Devi; a group photograph of Tagore with his children; a photo of his father Devendranath Tagore who was a noted Persian scholar; grandfather Dwarakanath Tagore who was a contractor and one of the doyens in the development of Calcutta (now Kolkata); and a photo of Tagore with his siblings in drama costumes.
Like most writers, Gurudev had favourite spots for writing. One of them is ‘Padma’, a houseboat where he would spend endless hours writing or painting. The exhibition has innumerable pictures of him busy at work and also a picture of Padma.
While showing visitors around the exhibition, Virender Bangroo tells us that on the personal front Rabindranath Tagore’s life was mired with problems. He lost his wife when he was only 40 and two of his children didn’t live past their childhood. He battled all of life’s tragedies with his creative genius. So busy was he that he hardly had time to mourn all his losses.
The exhibition has innumerable writings of Tagore. Surprisingly, most of Tagore’s works which are in Bengali haven’t been translated. The maximum translations of his works have not been in an Indian language but in Spanish! Many of the English translations were done by the poet himself. Of late, a lot of initiatives are in place to translate Gurudev’s works.
Many of Gurudev’s works have inspired filmmakers. Loud movie posters of films based on some of his works also grab eyeballs. Particularly, striking is a poster of Choker Bali directed by Riturparno Ghosh featuring Aishwarya Rai.
With talks of Netaji Subhash Chandra Bose’s files being a serious topic of discussion these days, visitors at the exhibition are bound to get startled seeing a photograph of Netaji addressing a Indian National Congress rally in the august presence of Gurudev.
There is plenty in store for the visitor at this fascinating exhibition (on till 27 October) celebrating the country’s greatest cultural icon and most importantly a genius like no other. The soothing Rabindra Sangeet playing in the background makes the visit to this exhibition all the more memorable. Try not to miss!
A Saturday afternoon Heritage Walk through Lal Bagh turned out be a treasure trove of discoveries. The walk organized by heritage walk and tour organizers Bengaluru By Foot showcased the famous botanical gardens in a unique perspective that focused more on the architecture than on the green wealth.
The journey began at the Kempegowda Watch Tower. This is one of the seven watch towers constructed by Kempegowda, a chieftain attached to the Vijayanagar kingdom and the founder of Bangalore, in 1537, to mark the boundary of the city. Today, only four of these towers stand. The other edifices are at Ulsoor Lake, Hebbal and Basavanagudi. The one at Lal Bagh is not the original structure though. In 1960, the original structure was brought down to make way for the tower that stands today. Highly surprising considering that the old tower was in good condition and hardly merited being razed. Talk is that the then Chief Minister of Karnataka Kengal Hanumanthaiah, more famous as the architect of the Vidhana Soudha, did not know what to do with the huge amounts of granite that remained after the construction of Vidhana Soudha and that led to using a fraction of them in the construction of the tower.
During the time of Kempegowda, it was predicted that the growth of Bangalore beyond the towers would spell doom. The words have turned out be very prophetic considering the large scale environmental and heritage destruction the once pristine green city has been subjected to.
Our walk leader showed us very old pictures and paintings of the views from the tower. A painting by Claude Martin that had a view of Tipu Sultan’s cypress garden caught the eye most.
The land (or jagir as it was called then) where Lal Bagh stands has changed hands quite a few times. It belonged to Kempegowda from 1537 to 1638; the Bijapur sultans under Shivaji’s father Shahaji then took over in 1638 after defeating Kempegowda in a battle; in 1686, the Mughals under Qasim Khan annexed it from the Bijapur sultans only to sell it off to the Wodeyars for 3 lakh rupees. In 1760, Hyder Ali who had by then proclaimed himself as Sultan of Mysore took over the jagir.
Hyder Ali developed three gardens – Mavalli near Kanakapura, Lal Bagh (or the red rose gardens) at Srirangapatna and Lal Bagh at Bangalore. Lal Bagh was modelled on the Mughal concept of Char Bagh and on the same lines as the now non-existent Mughal gardens called Khan Bagh at Sira in Tumkur district. Whatever happened to Khan Bagh, no one knows.
The several species of trees at Lal Bagh were procured by Tipu Sultan from all over the world.
Numerous times on the Lal Bagh rock, the walk leader asked why Hyder Ali decided to have a garden outside the Pete (fort) and Palace. Wasn’t it strange? I suggested that it could be because of availability of water. Well, that was not the answer 😦 . To know the answer, we would have to wait (hmmm).
The majestic rock or Peninsular Gneiss that supports the Kempegowda Tower is estimated to be around 3 billion years old.
The British took over Lal Bagh after the defeat of Tipu Sultan in 1799. A lot of personalities have shaped Lal Bagh into what it is today. Some of the stalwarts are Gustav Hermann Krumbiegel, a German botanist; Lord Mark Cubbon; Rao Bahadur Javariah and Dr M. H. Marigowda all of whom have served as Director of Horticulture at the gardens. Other lesser known names are Major Waugh, the first superintendent; Haines who also conducted research on potatoes; and Cleghorn.
The iron water pipes that run down the Peninsular Gneiss are remnants of the water supply system that existed during the time of the British Raaj. They possibly carried water to the house of the Director of Horticulture and the various buildings in the gardens.
A trough in the Peninsular Gneiss was the site of a quarry. Fortunately, the quarrying did not go on for long. The deserted quarry made way for a pond with all the rain-water getting accumulated there. The pond was later de-silted and made way for a large garden dump. Broken wood, fallen trees, dry leaves and more made their way to the dump. As years went on, the dump changed to a mini-forest which stands even today albeit surrounded by lot of waste left by visitors.
Our next stop was amidst a cluster of rocks a little away from the Peninsular Gneiss.
Close by, lying in utter neglect are a Sati stone tablet and a Nandi idol carved from stone. The Sati stone depicts a lady committing suicide. The lady in all possibility was the wife of an Indian soldier who died. Another such Sati stone can be found at the Gokhale Institute of Public Affairs in Basavanagudi.
The picture below is of the Dr M. H. Marigowda Smaraka Bhavan. The place was once a venue for functions like weddings and birthdays. Today, it is a conference venue for horticulturists.
The colourful Japanese arch is a relatively new addition at Lal Bagh. It was constructed around 2002 after Bangalore-based bonsai expert S. Srinivas donated his prized collection of over 700 bonsai trees to the gardens as he was moving to the United States to be with his son. The bonsai garden houses an astonishing variety of dwarfed trees some of them more than 30 years old.
Sadly, as S. Srinivas rues, not all of his trees can be found in the garden and does not know what happened to them. More on this here:
According to the walk leader, this temple at the Bonsai Garden is definitely an ancient one going by the stone tablets.
Outside the Bonsai Garden we noticed another Nandi idol. The Nandi idols are probably from an ancient temple which once existed in the vicinity.
This little post is all that remains of a toll gate system that was in place when vehicles plied through Lal Bagh.
The area behind this fence was the Deer Park.
And these are antique lamp-posts that date back to the time of the British Raaj.
The idea of having decorative railings like these was conceived by Gustav Hermann Krumbiegel. You can find similar railings in Cubbon Park too.
The celebrated Glass House under whose aegis the bi-annual flower shows are held was modelled on the lines of the Crystal Palace at London. Built in the late 19th century, the Glass House is a conservatory that was designed to house exotic species of plants. Over the years, the Glass House has undergone quite a few makeovers. The Republic Day and Independence Day Flower Shows are a brainchild of Rao Bahadur Javariah and have been a huge success year after year. The Glass House was also used to house a lot of functions which were stopped after protests from wildlife enthusiasts. The soirees that sometimes went on till late in the night led to pollution and became a nuisance to the birds.
The iron pillars and railing in and around the Glass House all bear a British stamp:
This antique bench at the Gardens is hard to miss. A similar one can be seen at Cubbon Park.
Sculptures of lions similar to the ones below can be seen at Cubbon Park too.
The fountain is another remnant of a glorious past.
And here are some more antique benches.
A mango tree planted during the time of Tipu Sultan.
It is at the beautiful band-stand that you get a clearer idea of the Chahar Bagh.
The central edifice is the seat of God or Al-‘Arsh and the meeting point of four rivers – a river of water, a river of milk, a river of wine and the last one a river of honey. The Char Bagh is also symbolic of Islamic heaven.
In the case of the bandstand, the edifice is the seat of God and the four mud paths leading to it are symbolic of the four rivers.
This building which housed the aviary is a picture of neglect and the adjoining guard room too. When the aviary was functional, the guard room served as a ticket counter.
Another picture of apathy is the Marigowda Lecture Hall which has seen better days. If only ASI could do something about these buildings.
This statue of Chamarajendra Wodeyar was carried all the way from Mysore and installed here.
Here’s a path with embedded tiles possibly from an old building. The tiles are from Feroke, Kerala and manufactured in a factory set up during the time of Tipu Sultan.
The Directorate of Horticulture building looked neat and well-maintained when compared to the buildings that we saw earlier.
But the Horticulture Library building was again a picture of neglect.
These large gates at the main entrance of Lal Bagh also date back to the British Raaj.
The walk continued outside Lal Bagh, down Bada Makan Road in the vicinity. We were shown the house of Tipu Sultan’s descendants. The entire road is otherwise dotted with workshops of all kinds.
At the end of the road is a madrasa and in front of it a massive well. The well was constructed in the early 1900s when there was a drought in the region. U-shaped stones along the periphery of the well added to its look. But a large net across it was an eyesore. The net has been installed to keep away birds and bird droppings as the water is used for domestic purposes.
Our next stop was a stone’s throw away at the dargah of Hazrat Attah Ulla Shah Shuttari Qadri, the spiritual teacher of Hyder Ali. The architecture of the dargah was typical Vijayanagara style.
As we moved along H. Siddaiah Road, our guide repeated the question that was asked earlier. Why did Hyder Ali decide to have a garden outside the Pete (fort) and Palace. In all probability the garden was a memorial to his beloved teacher whose dargah lies just outside the garden! Food for thought!
Our last stop was at the serene premises of the Sri Kolada Mutt Mahasamsthana. In the premises is an age-old temple of Shiva dating back to more than 800 years. In the days of the Raaj, it could have been this very temple with Nandi statue atop it (and sans the construction surrounding it that was an inspiration for British artist Claude Martin’s Lal Bagh painting). Check out this Wikipedia link:
And thus the walk ended on that serene note.